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Mastara. In one of five epigraphic inscriptions at Mastara temple, Gregory Vanakan is mentioned as a builder, another one records the repair of the church in 891. Many points of view exist about the dating of the temple (V-VI, VI- VII cc). Some consider if to be built in VII c with the preserved remainders of still existing more ancient church. For various reasons the last version is considered more probable.
The composition of the scheme of the church in Mastara is close with the scheme of Echmiadzin cathedral. It is cruciform inside and outside. The sides of the cross make half-rounded apses, which except the eastern one (with two side-chapels), advance as five-bordered volumes of facades. The main difference of the schemes of Echmiadzin’s cathedral and the temple is the absence of four pylons in the praying hall. Thank to this, as in churches like dome halls, the praying hall isn’t divided and is taken as a single inward volume.

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